Aaron also built an altar before the calf, and the next day, the Israelites made offerings and celebrated.

The Lord told Moses that his people had corrupted themselves, and that he planned to eliminate them, but Moses argued and pleaded that they should be spared (Exodus 32:11); the Lord relented. Moses went down from the mountain, but upon seeing the calf, he too became angry. He threw down the tablets upon which God’s law had been written, and broke them. Moses then burnt the golden calf in the fire, ground it to powder, scattered it on water, and forced the Israelites to drink it. He questioned Aaron about the event, who admitted to collecting the gold, throwing it into the fire, and out came a calf. Then Moses gathered the sons of Levi and set them to slaying a large number of adult males (3000). A plague then struck the Israelites. Nevertheless, the Lord stated that he would one day visit the Israelites’ sin upon them.

Since Moses had broken the tablets, the Lord instructed him to return to Mount Sinai yet again (Exodus 34:2) to receive a replacement.

[edit] Interpretation

[edit] The Sin of Idolatry
Within the context of the narrative, God has just finished delivering the Ten Commandments to the Israelites which included the Second Commandment regarding the prohibition against idolatry, that is, the making of images (similitudes) to be used in the worship of Yahweh. Further interpretation also suggests that the prohibition of the Second Commandment also included any adoption of the rites and traditions of the pagan nations, not merely the making of images.

Many Christian scholars have suggested that the Israelites were worshipping the Egyptian god Apis, falling back into what they had known for centuries while in captivity. It is suggested that the “idolatry” (a voiding of the Second Commandment) on display here was the worship of another god. However, forging an image of Apis would not have violated the Second Commandment before it had literally violated the First, “worship no other gods”.

As such, what may have actually transpired within the event is that the Israelites had not so much voided the First Commandment so much as they had violated the Second which prohibited the making of an image of Yahweh. In Exodus 32 it states: “When Aaron saw this, he built an altar in front of the calf and announced, ‘Tomorrow there will be a festival to the LORD (Yahweh).’” Within the context of the Exodus story, it would be highly unlikely that the Israelites, after witnessing the miracles of the Exodus first hand, would have fallen into the worship of another god immediately after Yahweh had just spoken the Decalogue in their midst.